Hanumān Jayanti

Sri Hanuman is the greatest of all devotees of the Lord. He is a jñani (one in complete knowledge) in the fullest sense of the word.

(veel …)

Veda - The Foundation of Sanātana Dharmā

Veda - The Foundation of Sanātana Dharmā

(Insights from Sri Aurobindo)



Sanatana[1] Dharma[2] is an all-encompassing way of life that seeks to transcend falsehood and limitations[3], awakening the divine essence within all of existence. (veel …)

Holi festival

While Holi marks the arrival of spring in the northern hemisphere, it also holds religious reverence in this part of the world, it is also known as the “festival of colors” or the “festival of love”. (veel …)

Why Shiva is so relevant?

He is a deity of the eons, not just a historical or cultural image.

(veel …)

Śiva sūtras 1-2 with comments

The Shiva Sutras


1.1 caitanyamatma

The independent state of supreme consciousness is the reality of everything.


Beneath the curtain of each atom lies concealed the life increasing beauty of the face of the Beloved.

– Mahmud Shabistari (14th century Sufi poet) (veel …)

Offences to be avoided in Ritual Practice

These are many "offences" (aparādha) which must be avoided by a ritual practitioner.
They fall into three categories:

1. Offences against the Deity (bhagavat aparādha)

These all relate to misconduct in a temple or shrine or inattention during ceremonial worship of an Icon.
They are as follows:
1. Approaching the Deity without brushing the teeth.
2. Entering the temple or shrine after touching a menstruating woman.
3. Approaching a sacred precinct after visiting the cemetery.
4. Entering a temple or shrine wrapped in a blanket.
5. Weeping or lamenting in the temple.
6. Combing the hair, or clipping nails or spitting in the vicinity of the temple.
7. Carrying an umbrella while circumambulating the temple.
8. Sleeping or eating in the temple or shrine.
9. Seeing a corpse and thereafter touching the Icon without having washed the hands.
10. Touching the loon after having touched a corpse without having bathed,
11. Touching a sacred icon after having sex (without bathing).
12. Sitting upon an elevated seat in front of the Deity.
13. Eating meat prior to worship.
14. Drinking alcohol prior to worship.
15. Worshipping the Deity wearing unwashed garments.
16. Worshipping the Deity wearing a garment belonging to another.
17. Wearing an upper garment while prostrating.
18. Wearing shoes during worship.
19. Stretching the feet towards the Icon or turning the back towards it.
20. Interrupting the liturgical proceedings to answer calls of nature.
21. Lying, gossiping, praising or deprecating another deity or person in the presence of the Deity.
22. Using forbidden flowers in the worship.
23. Tasting the food or smelling the flowers before they are offered.
24. Refraining from prostrating or saluting with one hand.
25. Stealing or using the temple vessels or paraphernalia for oneself.

2. Offences against the Sanga/Kula members.

1. Confiscating or appropriating the property of a sādhaka.
2. Wrongfully accusing a sādhaka of a crime or inventing accusations.
3. Abusing a sādhaka.
4. Assaulting a sādhaka.
5. Neglecting to show another sādhaka respect.
6. Inquiring into the caste or social status of a sādhaka or in anyway discriminating against another on these grounds.

3. Offences against the Guru

Any offence against the spiritual Preceptor is considered the worst of all offences. They are known
as offences which is unbearable to the Lord. They are the hardest of all to forgive because the
Guru has abandoned everything for alleviating the sufferings of others. These offences which are
given in the Dharma-Sūtras are:
1. Addressing the Guru by his/her personal name, issuing instructions to him/her, requesting
service of, or treating the Guru as an equal.
2. Saluting the Guru from a seat or carriage without having descended, or greeting the Guru while
holding implements in one's hands.
3. Wearing an upper garment in the Guru's presence.
4. Speaking to the Guru while reclining on a bed, eating or with the face turned away.
5. Sitting on a seat higher than the Guru's
6. Stretching out the feet towards the Guru, holding one's knees, or clasping the hands behind the
back in his/her presence.
7. Breathing on the Guru or spraying spittle while talking to him/her in close proximity. (The
hand or hem of the garment should be held over the mouth when talking to the Guru from close
8. Laughing in the presence of the Guru without puttine the hand over the mouth.
9. Using the Guru 's seat, bed, books or other implements without permission.
10. Mimicking the Guru's walk, speech or deportment.
11. Rendering service to the children or the spouse of the Guru by massaging them, assisting them
in their bath, washing or anointing their feet or arranging their hair.


Sarasvatī (Sanskrit: सरस्वती), also known as Śāradā (Sanskrit: शारदा), is the Hindu goddess of knowledge, music, art, speech, wisdom, and learning. (veel …)

Pūja - hosting the Gods

Pūjā (पूजा) word comes from the root word pūj - to worship, to adore, to serve, to love, to recognise, to respect, to invoke Divine Spirit. (veel …)

Dattātreya, Avadhut and Digambara

Dattātreya, Avadhut and Digambara

The One Who has been endowed with the anubhūti (spir­itual experience) of the unmanifest (nirgun) is called Dattā. The anubhuti of nirgun essentially means realization that He is the soul (ātmā) or He has attained God-Realization. (veel …)